Contextual Associations The horagai is the only surviving lip-reed aerophone instrument; of Japan. This end-blown conch shell natural trumpet is used in different contexts: as a ritual, signaling, and protective instrument for sects of esoteric Buddhism and Shugendo (mountain asceticism shamanism); by fishermen strictly for signaling; and as an off-stage musical resource to index battle scenes in present day Kabuki theatre (Johnson, p. 693). Breaking down ‘horagai’ to its components--‘ho’ means ‘Buddhist law’; ‘ra’ ‘large conch’; and ‘gai’ or ‘kai’, ‘shell’ (ibid.)--its association with Buddhism is clear. The horagai pictured and described here were most likely used by a yamabushi (Shugendo practitioner) in training while wandering in the forests of Japan in search of spiritual insight. Description The crown of a cleaned conch shell of the variety Charonia tritonis is removed and refined, producing an opening to the spiral-shaped cavity of the shell. A conical mouthpiece of lacquered wood (in the case of the instruments described here) or of metal is attached over the opening (detail #). The mesh bags in which these shells would be carried have been lost, although one of the shells includes a fragment of such mesh rope wrapped around the base of its mouthpiece. Player - Instrument Interface and Sound Production In Buddhist and Shugendo contexts, the horagai player carries the conch in a mesh bag slung over his shoulder. To sound the instrument, he lifts the shell up, still in its mesh, with both hands so that the mouthpiece end is pressed against his lips (either centered or to one side or the other of the emboucher). With diaphram pressure, an airstream is forced through the emboucher and the lip buzzing thus produced sets the enclosed air cavity of the shell into a mode of vibration. Various unstandardized and for the most part graphic notation systems (called kaifu, ‘shell notation’) have developed amongst sects of esoteric Buddhism and Shugendo in which the fundamental pitch is called ‘otsu’ and overtones ‘kan’ (Fukui, p. 52). Both shells in gallery #1 produce three pitches: an otsu of approximately E4; and kan of E5 and B5. These first three partials of the harmonic series for the fundamental E4 are a microtone sharper in pitch on one of the horns than on the other. The tone quality of the kan (E5 and B5) are noticeably thinner than that of the otsu. An additional overtone can be obtained on larger horagai, which would produce a lower fundamental pitch than the instruments pictured here. Origins/History/Evolution The adaptation of conch shells to ritual and signaling instruments dates back at least to Neolithic times (GDMI Conch p. 676). This transformation occurred worldwide, most commonly, but not exclusively, in cultures located along ocean coastlines (see Montagu 2018 for a survey of the distribution of conch trumpets today). The horagai was probably introduced to Japan from China in the 8th or 9th centuries CE during a period when Chinese esoteric Buddhism (called Mikkyo in Japan) was being imported by returning Japanese practitioners, most importantly amongst them Kukai, the founder of the Japanese Shingon sect of esoteric Buddhism (Fukui p. 48). Its use in Buddhist worship is up to the present day found almost exclusively in a very few Shingon sect Buddhist temples. As the syncretic practice of Shugendo (‘way of asceticism,’ combining elements of Shintoism, Confucianism, Taoism, Buddhism, and esoteric Buddhism developed between the 8th to the late-12th century CE [ibid.]), the horakai became an indispensable signaling and protective tool used by Shugendo practitioners (yamabushi) when in religious training, and remains so to the present day (in 1986 there was estimated to be 5,855 sub-sects of the six original Shugendo sects with more than twelve million believers [ibid., p. 49]). It is less clear when the horagai began to be used as a signaling instrument by fishermen. In the course of its history in Japan, the horagai was also, for a time, used as a military signaling instrument, which explains why it came to be used to index battle scenes in the context of Kabuki theatre.
Grinnell College Music Instrument Collection
de Ferranti, Hugh. 2000. Japanese Musical Instruments. New York: Oxford University Press. Fukui, Hajime. 1994. “The Hora (Conch Trumpet) of Japan,” Galpin Society Journal 47: 47-62. Johnson, Henry. 2014. “Horagai [hora, kai].” GDMI v.2: 693. Haags Gemeentemuseum, and Onno Mensink. 1979. Traditionele muziekinstrumenen van Japan. Den Haag Haags Gemeentemuseum: Buren, In samenwerking met F. Knuf. Montagu, Jeremy. 2018. The Conch Horn: Shell Trumpets of the World from Prehistory to Today. Hataf Segol Publications. Jeremy Montagu website, accessed August 23, 2019: http://www.jeremymontagu.co.uk/conch.pdf Schechter, Jon M., and Mervyn MacLean/Michael Cwach. 2014. “Conch horn [conch trumpet, shell trumpet].” GDMI v.1: 676-677. Yamabushi Ceremony - Ise, Japan. World Turtle Productions, LLC. YouTube video published on Apr 24, 2009: https://www.youtube.com/watch?v=iArVJkI__us
player exhalation through mouth into air cavity; unidirectional
lip reed (player’s lips) placed over open end of tube
multiple pitches - selecting partials of a single cavity’s fundamental through overblowing